This is a series on Evolution, Original Sin, and the Atonement. To start at the beginning, click here.
In my last post, I ended with a question that I think needs to be answered in light of the acceptance of evolution within the paradigm of Christianity: what is sin, how does it affect us, and why is the cross a solution to that problem?
I’d like to address sin specifically in the next couple of posts. As I said before, I don’t think Paul’s writings warrant the view of original sin common to evangelicalism today (I should say at this point that my view of Scripture as non-inerrant does not mean I de-value it or think it worthless. On the contrary, I think it is extremely important and worth our attention. I just prefer to avoid proffering some kind of “paper pope” status to it). It seems to me that Paul, in places like Romans and 1 Corinthians was looking through the lens of the Crucifixion and Resurrection and trying to make sense of the Event that occurred.
In other words, the cross was a solution, but to what? To the universal reality of death, and the universal reality of sin. Paul may have used Adam as an example, but his example does not warrant doctrinal certainty that we should say something like “Adam sinned, thus we are all guilty.” Again, Genesis doesn’t teach this, Judaism (both before and after Christianity) doesn’t teach this, Jesus doesn’t teach this.
What the common, current doctrine of original sin teaches is “Why?” But here’s the thing – I don’t think that’s the point. The point is this: sin, death, hurt, the feeling of meaninglessness, violence… they’re all real. This doesn’t mean we don’t need to define sin, but we don’t need to create a system where one (pre-)historical dude sinned, and because of some weird cosmic justice that God must adhere to, blood is required to atone for Adam’s (and our!) disobedience to God’s commands.
Another unfortunate consequence of thinking about sin this way is the loss of the systemic nature of sin. In other words, the common view of original sin places the spotlight on our individual sinful natures and requires a personal atonement, but can only go that far. This kind of view doesn’t allow us to view the problem of sin/evil as existing in the systems we create, and if it does, it assumes that the problem would be fixed if we all just became a(n) ____________ kind of Christian. Or, if the entirety of humanity just believed the same as us, everything would be alright.
Contrary to this, I’d like to affirm a view of sin that is both individual and systemic/communal. I will not / cannot address why things are the way the are. Personally, I don’t think any of us can; I think we just like to try, because we like certainty, satisfaction, etc. I also don’t think it’s important to try to speculate about how sin came into the picture originally. What I do think is important is to address the fact that sin exists, and move on from there.
In my next post, I’ll address sin as an individual issue, via the Radical Theology of Peter Rollins (though many of you may not agree with my conclusions), and the post after that will address systemic sin via some of Rene Girard’s mimetic theory. Tune in!